Lillian Hunt Trasher (1887-1961) was a Christian missionary in Asyut, Egypt, as well as founder of the first orphanage in Egypt. She is known as the ‘Nile Mother’ of Egypt. Lillian was born in Jacksonville, Florida. she was raised as a Roman Catholic in Brunswick, Georgia. As a teenager she attended Bible college for one term. Having failed to get a job as a reporter she worked in the Faith Orphanage in North Carolina (1908-10). She became engaged to Tom Jordan. a minister. She heard a missionary talk about India and decided she wanted to work in Africa. Tom failed to share her call so she cancelled the wedding! She then taught at a Bible school in South Carolina, pastored a Pentecostal church, travelled with an evangelist and then returned to the orphanage. In 1910 after meeting Pastor §Breisford of Assiout, from Egypt, at a missionary conference she decided, against her family wishes, to go there. *Now go, for I am sending you back to Egypt * Acts ch 7 v 34 was her inspiration. Liliian with her sister Jennies sailed to Egypt with less than 100 $ in their pockets When they arrived in Assiout she soon met a man seeking help for a dying woman. She went with Sela, an older woman, to help. They found a baby, the child’s dying mother and the grandmother. The mother died. Through a Translator Lillian learned the grandmother was going to toss the baby into THe NIle. Lillian defied the mission organisation and began an orphanage with the baby she named Fareida. By 1918 the orphanage family had grown to 50 children and 8 widows. In 1919 she returned briefly to the USA to raise money and prayer support from the Assemblies of God. She worked for 50 years (1911-61), without furlough, among Egypt’s orphans and other forgotten people, including the Nazi occupation during WWII. Lillian died on 17th December 1961. By this time the Lillian Trasher Orphanage had grown to 1,200 children. ‘Mama’ Lillian lies buried in her orphanage’s cemetery. The orphanage she founded still helps people to this day. Since its establishment 20,000 children have been cared for. It is current home for 400 orphans, 40 widows and 50 staff members.with their families.** They all belong to one big loving family

Loren Duane Cunningham (b. 1935) is the founder of the international Christian movement Youth with a Mission (YSAM)and the University of the nations. Loren founded YWAM in Lausanne, Switzerland in 1960 with his wife, Darlene, at the age of 24. They reside in on Kona, Hawaii and are members of the YWAM Biblical Leadership team. Loren’s ‘Early life’ shows he came from a family of pastors- he is the third generation. He received his own missionary call at the age of 13, He attended high school in West Los Angeles at University Highland and graduated in December 1952 While travelling in the Bahamas in 1956 Loren claims he had a vision. he describes waves on the shore lines of the continents on a world map, eventually growing bigger and bigger, covering the land mass. He then says the waves changed into young people covering the continents. This would inspire the beginnings of YSAM 4 years later. It was founded in 1960. The group’s original focus was to get youth involved in missions .Today, 60 years later, it has expanded its membership to those of older ages as well. Loren married Darlene Scratch in 1963. The history of YWAM is clearly set out on the YWAM sheet from 1960 up to 2011. In 1978 Loren co-founded the University of the Nations in Kaiua-Kona, hawaii with Howard Maimstadt. Loren was president until 2010 By the year 2000 they had 11,000 staff from over 130 countries and had become almost 50% non-Western. YWAM train upward of 25,000 short term mission ‘volunteers’ annually The Cunninghams continue to have influence on the leadership of YSAM International, holding the title of Founders of the Mission.

Charles Monroe Sheldon (1857-1946) was an American Congregationalist minister and leader of the Social Gospel movement. His novelIn His Steps he introduces the principle of*What would Jesus do? ** (WWJD) This put into writing an approach to Christian theology that became popular at the beginning of the 20th century. Charles was born on 26 th February, 1857 in Wellsville, New York. His father, a Congregational minister moved 5 times before they settled in South Dakota. Charles was a graduate of Phillips Academy (1879)in Andover, Massachusetts. He then went to college at Brown University (1880-3) followed by Andover Theological Seminary (1883-6). His pastorship was at the Congregational Church in Waterbury, Vermont (1886).He quickly earned a reputation for his liberal views and his innovative and unorthodox pastoral style. While there he met Mary ‘May’ Merriam. Mary’s parents were founding members of Central Congregational Church (CCC) and he was called to preach there in 1888. He married Mary in 1891. In 189O’s developed evening sermon stories *In his Steps or What Would Jesus Do? He read it as a weekly series from the pulpit of C.C. Church, Topeka, Kansas. The stories reflected the growing social gospel movement in the USA. In 1896 he published* In His Steps** and it quickly became an international best seller but unfortunately, because of improper copyright protection, the publishers published their own version paying no royalties! (Read ’ Abtract’ and see Amazon flier) Charles was also famous for his community work. In the 1890s, during the economic depression, he spent several months, on a weekly basis, with railroad workers, labours and merchants. He decided the area was impoverished due to lack of employment and helped find jobs for many of its residents. His church also sponsored the first black kindergarten west of the Mississippi River in 1893. He was well known prohibitionist. He travelled to - England (1900), Australia and New Zealand (1914). In 1920, after 32 years he retired from CCC. From 1920-4 he was editor of the *Christian Herald an illustrated news weekly for the home - a religious periodical. He continued to write articles after his final retirement in 1924. He went to the Holy Land in 1926 on a Christian Herald sponsored tour. In the 1930s and 40s he continued to write. and was an active peace advocate. Charles died of a stroke on 17th February 1946, just two says before his 88th birthday. Before he died memorials had already been constructed - a community house was added and his outdoor study was saved There is also a Sheldon Memorial Room at CCC.

Kenneth Nathaniel Taylor ( 1917-2005) was an American publisher and author. He is best known as the creator of The Living Bible and the founder of Tyndale House, a Christian publishing company and Living Bibles International. He was born on 8th May in Portland Oregon. Having a pastor for a father a godly mother meant he developed a solid faith in Christ and a deep respect of the Bible from a very early age. He graduated from Wheaton College, Illinois in 1938. He then attended Dallas Theological Seminary for 3 years… He received a Theology Masters (Th.M) from Northern Baptist Seminary in 1944. During the course of his studies he was offered the position of editor for HIS Magazine, headquartered in Chicago. He was a long time member of College Church in Wheaton. He worked briefly for Clyde Dennis, founder of Good News Publishers on translating Gospel tracts and distributing them overseas. In 1947 he moved to Moody Bible Institute as Director.of Moody Press and stayed until 1963. In 1954, as rode the commuter train into Chicago ,he began paraphrasing the New Testament into modern English. This was originally to help his 10 children to understand the King James version of the Bible more easily. The children were responding to what they were hearing and Ken thought he was onto something. He developed a series of books for his children to read. They were eventually published in a book called The Bible in Pictures for Little eyes. After 7 years of writing and rewriting he submitted the manuscript, called Living Letters to several publishing houses. After having It rejected by ALL of them Ken, with his wife Margaret, decided to use their limited saving to publish it themselves. Paul Benson, president of Lithocolor Press, offered to print 2,000 copies and allow the Taylors to pay for them when the books sold. In the early days it was a kitchen table operation. The older daughters typed Ken’s manuscripts, Margaret typed invoices and mailing labels and the younger children filled envelopes and packed books ordered by the bookstores. In 1962 he exhibited his self published* Living Letters* at the Christian booksellers Association convention. BIlly Graham saw the book the following spring and asked if he could print a special edition to use with his crusades - 500,000 were given away. Tyndale House Publishers (THP)was born. In 1967 the Living New Testament was published. In 1971 the complete Living Bible was released to an eager public. It was the best selling book in the USA 3 years in a row! The profits were put into a charitable trust. All royalties were donated to the Tyndale House Foundation. He stayed president of THP until 1984 when he handed over to his son Mark. He served as chairman of the board until his death. Kenneth N. Taylor died 10th June 2005, aged 88, from heart failure. Ken’s THP mission minister to the spiritual needs of people, primarily through literature consistent with biblical principles

Andrew van der Bijl or Brother Andrew is a Christian missionary from Sint Paneras, the Netherlands. He founded Open Doors in 1955 which is noted for smuggling Bibles into Communist countries. He earned the name God’s Smuggler -the title of his 1967 book. he is known for having prayed Lord, make seeing eyes blind when stopped at the border of a communist country for his car to be inspected. Andrew was born on the11th May 1928 in Sint Paneras. He was the fourth of 6 children. His father was a poor, near deaf blacksmith and his mother was an invalid. In the 1940s he enlisted in the colonial army of the Dutch East Indies during the rebellion that would eventually form Indonesia. He was wounded in the ankle and during rehabilitation read the Bible obsessively, eventually converting to Christianity. He studied at the WEC Missionary training College in Glasgow. July 1955 visited Communist Poland to find out about the underground church. To do this he had to go on a government controlled tour. He felt he had to respond to the Biblical Commission *Wake up, strengthen what remains and is about to die ( Revelation ch3 v2) In 1957 he travelled to Moscow. He started to smuggle Bibles into Communist countries in a blue Volkswagen Beetle. He prayed and left them deliberately in full view. This was a fulfillment of child’s dream of *derring-do . The work of Open Doors continued to expand as it extended its network throughout Eastern Europe and Soviet Union. (Read ‘Brother Andrew’s Story’ crossing into Romania.) In the 1960s he visited China, Czechoslovakia and Cuba. In 1967 published first edition of God’s Smugglers. By 2002 over 10 million were sold, ( See Bridge Books for special 60th anniversary edition of first trip.) 1970s visited war torn Lebanon. In 1990s travelled several times to the Middle East - Lebanon and Israel Brother Andrew has written 10 books. He is now in his 90s. Is he still smuggling?

John (Jock) Troup (1896-1954) was a well known Christian evangelist fro Fochabers, Scotland. He was the son of Harry and Harriet Troup. He spent his youth as a cooper and was part of the Territorial Forces Service. He went to work in the fishing industry and then on to service in WWI. He was then converted. According to a neighbour he had enormous hands - he could pick up a fully inflated football with one hand. He had 16 inch biceps, unexpanded and the neck like a prize bull. He did not look like a typical normal preacher. Jock played a big part in the Fisherman’s Revival, also known as Jock Troup and the fisherman’s Revival. He preached all over Britain to bring people to Christ. In 2001 Revival Man, The Jock Troup Story* by George Mitchell was published followed by a film* Jock Troup and The Fisherman;s Revival.

Chuck Carson’s parents took him to Del Mar at the age of 12. They rented a surfboard for him and he learned to surf. On a Sunday he would go surfing and then quickly throw his Sunday Best over his shorts and leave a trail of sand all the way to church. He went every Sunday to church. He became an accomplished musician playing with the Christy Minstrels and Talk Five. He even played professional football with the L.A. Rams His mother and step father had a horrific accident on an L.A. freeway. Sitting at his mother’s bedside he promised God to come back if she survived. Her condition did improve but she died 3 months later. While in a coma she asked God to ‘save her son’s soul’. He went off to Hawaii to surf… While there a Roman Catholic woman shocked him by saying ‘God has something for you.’ She advised him to return home and get married. On the beach one day he was so drunk he fell face first in the sand. He had a vision saying ‘Come to me Chuck.’ ‘I’m not good enough,’ he replied ‘You’ll never be good enough. Come as you are.’ From that day forward life for chuck was never the same. He met Melinad (Lin) in April 1972, they married in 1974. He returned to Hawaii where he took his first unorthodox preaching assignments as Director of the Walkiki Beach Chaplaincy. He played his guitar and preached ‘scared out of his wits’ as he learned to preach before an audience. They returned to the mainland, started a family and he went to college. He was ordained and began series of commitments to preaching the Gospel ( and surfing). He served a number of churches. In 1992 he was severely injured in a crash while leading a junior high church group in a waterpark. He spent 28 days in intensive care and a year in bed recovering at home. They moved to Sacramento and for the next 14 years he was senior pastor. By ‘divine appointments’ he ended up on the beach passing out flyers when he met Michael Pless on the beach. For nearly a decade he earned his own beach walk of fame on the sands of seal Beach. *In every possible moment, he radiated love, grace and celebration. He was so jolly, the best guy EVER Michael Pless, the owner of M & M Surf School, with whom Pastor Carlson founded Hope on the Beach church in 2009. He remembers praying for a pastor to minister the souls on the beach and how they literally ran into each other one Sunday morning. God answered both of their prayers. When Chuck died in 2020 (?) surfers and beachgoers gathered on the shores of Seal Beach to give a final ’ wave’ to their beloved pastor. Nearly 100 surfers gathered on their surfboards for a @ Paddle Out’ on Sunday while other paid their respects on the beach. Michael spread his ashes into the wind and sea and Chuck was home for eternity. Lin, his wife, for 47 years, ina poignant blog thanked everyone 'I feel your love, and love you back. Chuck surfed all of his life until he could surf no more. Go in peace … and surf the Lord Chuck Carlson

Douglas Roger Scott (1900-1967) was an English Revival preacher and evangelist who devoted most of his ministry to France. He is considered to be one of the pioneers of the Pentecostal movement in France and the main founder of the Assemblies of God in France. He was born in Essex. Douglas experienced a conversion/new birth during an evangelistic meeting organised on Whitecross Street in London. From 1925 he devoted a large part of his time proclaiming the gospel in public meetings.He based hie message on the 4 pillars of Elim Pentecostalism - Jesus saves, heals, baptizes and will return. He became an itinerant preacher in Essex and founded an Elim Pentecostal church in London with another pastor. He considers going to the Belgian Congo as an evangelist. William Burton advises him to go to France to learn French. In 1927 he goes to Le Harve in France after receiving an invitation from Helene Biolley 1854-1947), of Swiss origin, who runs an non-alcoholic bar, the Ruban Bleu . Helene had been praying for 20 years that God would send missionaries to France. In her 70s her prayers were answered. He prayed and preached with power and several people were miraculously healed. Helena asked him to devote 6 months at her mission before going to the Congo. he agreed and returned to Le Havre in 1930. He ultimately devoted the rest of his life (37 years) to spreading the gospel across France. He sparked a significant pentecostal revival and helped bring cohesiveness to the movement through the organisaion of the Assembly of God of France in 1932. Douglas, with his family, did get to the Belgian Congo in 1939. He preached in only French and Swahili. Returned to G.b in Autumn 1946. Douglas also went to Algeria. he went for the second time in the early 1950s. He returned to France where he continue his work of evangelization and edification in the established Pentecostal churches. He also went overseas. By 1965 he had heart problems but refused to retire. He continued to preach twice a day, every day. Douglas died in Chalon-sur-Saone on 15th April 1967, aged 66. Sources Assemblies of God Douglas Scott (evangeliste) Helene Biolley

James Fraser McLuskey (1914-2005) is known as Parachute Padre because he was awarded the Military Cross, during WWII, while with Special Air Services (SAS). He was a British Church of England minister who served as a military chaplain with the SAS during WWII. He later went on to become the minister of St. Columba’s, (1960-86) the larger of the Church of Scotland’s two congregations in London. He also served for one year as Moderator of the General Assembly (1983-4). He was born in Edinburgh on 19th September 1914. His family moved to Aberdeen where his father ran a laundry business. He attended Aberdeen Grammar School (1920-31), He returned to Edinburgh to take degrees in divinity and art. Fraser McLuskey, as he was known, spent several months on a travel scholarship where he became interested in the Confessional Church in Germany - church opposed to Hitler and the Nazis. Here he met his first wife, Irene Calaminus, the pastor’s daughter. Ordained in 1938 to be the Scottish secretary of the Student Christian Movement. In 1939 he became chaplain to the University of Glasgow (1939-47). In 1942/3 he took leave of absence to become an Army Chaplain. After parachute training he was posted to the SAS. He served in France, Germany and Norway and was awarded the Military Cross. ( See Independent for ‘citation’) His war time experiences can be read in Parachute Padre; Behind German Lines with the SAS: France 1944 ( See AbeBooks) Back in Britain he travelled throughout the country visiting families of men lost in action with the SAS, explaining the circumstances of their death. 1947-50 he was sub-warden at the Royal Army Chaplains’ Training Centre. He then returned to Scotland. He went first to Broughty Ferry East. In 1955 to New Kilpatrick on the outskirts of Glasgow where he had a congregation of 2,0000, While there his first wife, Irene, died of breast cancer. leaving him had 2 teenage boys to look after. In 1960 he moved to St. Columbia’s, Pont Street, London where he was involved in many Scots church and ecumenical activities. His first priorities were in preaching the pastoral work. . He believed in having Church of Scotland outposts in London so he united with the kirk in Dulwich. He also had a link with St. Andrew’s, Newcastle upon Tyne. In 1966 he married a divorced widow. Ruth Briant As moderator of the General Assembly 1983/4 he received the Queen at the centenary service of his church. He represented the Kirk at the reunion assembly in Atlanta of the Northern and Southern American Presbyterian churches. After 25 years at St. Columbia’s he retired to Edinburgh in 1986. After his retirement he remained influential in the Kirk. a moderating force in political matters and a supporter of a more evangelical approach. He spent his free time traveling the countryside where he had been with the SAS in WWII. Fraser McLuskey, the Parachute Padre, took his last jump: he died on the 24th July, 2005, aged 90.

Anne Askew, (married name Anne Kyme (1521-1546) was an English writer, poet and Protestant martyr. She was condemned as a heretic in England during the reign of Henry VIII. She is the only woman on record known to have been tortured in the Tower of London and burnt at the stake. She is also one of the earliest female poets to compose in the English language. She is the first woman to demand divorce using scriptural grounds. Anne was born in 1521 in Lincolnshire, England. Her father was Sir William Akew a gentleman in the court of Henry VIII. Her father arranged for her eldest sister Martha to marry Thomas Kyme. Martha died before the marriage so to save money her father had Anne married to him instead. Anne was a devout Protestant, studying the Bible and memorizing Biblical verses and remained true to her beliefs for the whole of her life. Her pronouncements against transubstantiation ( the belief that the bread and wine at Holy Communion actually changed into the body and blood of Christ) created controversy in Lincoln. Her husband was Catholic. They had 2 children before he threw her out for being a Protestant - alleged that she was seeking divorce so this did not upset her. In London she was a ‘gospeler’ or a preacher to all. March 1545 husband had her arrested. He demanded she returned to Lincolnshire but sh escaped. Early 1546 arrested then released. May 1546 arrested and tortured in the Tower of London. 18th June 1546 convicted of heresy and condemned to be burned at the stake. 16th July 1546 martyred in Smithfield, London (Read ‘Background on 1546’, ‘Plain speaking’, ‘Arrest and interrogation’ plus ‘Execution’) Those who watched her execution were impressed by her bravery. Anne listened to BIshop Shaxton when he preached from the pulpit. She audibly expressed agreement when he spoke anything considered truth. Anything contrary she exclaimed There he misseth, and speaketh without the book She did not scream until the flames reached her chest. After her death Anne Askew’s autobiographical and publishished Examinations - in its original form - chronicle her persecutions and offer a unique look into 16th century femininity, religion and faith. (Read ‘Legacy’ and ‘Examinations’) Anne Askew was an intelligent, articulate Christian woman who used written Scripture as her defence. *God hath geven me the gyfte of knowledge, but not of utterance, And Salomon sayth, that i Wolde not throw pearles amonge swyne, for acornes were good ynoubh * Matthew ch7 v 6

Not a great deal is known about Daniel Nash (1775-1831) but he was the key to Charles Finney’s ministry- he served as Charles’s personnel intercessor. A great deal has been written about Charles but Daniel, his associate, is *the most famous guy the world has never known. Daniel was Charles Grandison Finney’s prayer warrior. He was a pastor himself but he had been hurt by some church leaders who fired him for being too old. He was 46 at the time. Daniel would precede Charles’s arrive in a city. He would check into a boarding house and pray for the meetings. He would slip quietly into a town and seek to get 2 or 3 people to enter into a covenant of prayer with him. Sometimes people would hearing weeping and groaning from his room as they prayed for the Holy Spirit’s power to be released for a mighty harvest from Charles’s preaching. He prayed for days, sometimes even weeks, until he felt the atmosphere had been prepared. Once he felt it was released he would call Charles to come. Daniel, quiet by nature, did not attend many of the revival meetings, instead he continued to pray. I did the preaching and brother Nash gave himself up almost continually to prayer. Charles Finney While Charles preached Daniel would be in some adjoining house, face in agony of prayer. God answered them in the marvels of his grace. While Charles preached those praying ’ held the ropes’. In the notes I have included it is pointed out that only 4 months after Daniel died, in 1831, that Charles left his itinerate revival ministry to pastor a church. For Charles Grandson Finney’s conversion see separate TES entry.

James Clerk Maxwell (1831-1879) was undoubtedly one of the greatest physicists - Einstein had Jame’s portrait on the wall to inspire him. James insights into the principles of electromagnetism laid the foundation for our modern world; radio, television, smart phones and the internet. James was born on the 13th June 1831 in Edinburgh, Scotland. He was an extraordinarily curious child, he would investigate everything he could find. He grew up in a deeply Christian home and by the age of 8 could recite all 176 verses of Psalm 119. He went to Cambridge University and subjected his Christian beliefs to a thorough analysis.* After a conversion experience he took hold of a mature and confident faith that would endure throughout his life* J. John. He applied his intellect and his mathematical skills to many subjects. His greatest achievement was that he able to unite what had been considered 3 separate phenomena- electricity, magnetism and light. Albert Einstein said one scientific epoch ended and another began with James Clerk Maxwell. At his Cavendish Laboratory he had inscribed on the doors Great are the works of the Lord; they ponder by all who delight in them. Psalm 111 v 2 His faith satisfied, stimulated and supported him. He was committed to his Christian faith. He believed because God had created the universe we should try to understand it. He may have lost his mother when he was only 8, his father when he was in his twenties, and his wife in her forties but he confidently quoted the Bible and was grateful that he knew God in Christ. He belonged to an evangelical Presbyterian church and in his later years became a church elder. He died, aged 48, on 5th November 1879. The minister who visited him in his last few weeks that he spent his last days with a faith that was confident ‘in the gospel of the Saviour.’ He was one of the greatest physicists who ever lived but he also openly declared his Christian beliefs. James* sat at the feet of Christ and so should we J.John

Charles Fox Parham (1873-1929) was an independent holiness evangelist who believed strongly in divine healing. Charles was the first to associate glossolalia (speaking in tongues) with the baptism in the Holy Spirit. He was the first to articulate Pentecostalism’s distinctive doctrine of evidential tongues. In 1900 he founded the Bethel Bible School, Charles was born in Muscatine, Iowa on 4th June 1873. In 1878 his family moved by covered wagon to Cheney, Kansas. As a child he had very severe rheumatic fever. The next year his father married Harriet Miller, the daughter of a Methodist circuit rider. The Parham’s opened their home for religious activities. Aged 15 he began conducting hie first religious services. In 1890 he enrolled at Southwestern College in Winfield, Kansas, a Methodist affiliated school. He left in 1893 when he came to believe education would prevent him from ministering effectively. He worked in a Methodist Episcopal church as a supply pastor ( he was never ordained). He left in 1895 because he disagreed with its hierarchy. He established his own itinerant evangelistic ministry which preached the ideas of the holiness movement and was well received by the people of Kansas. On 31st December 1896 Charles married Sarah Thistlewaite, a daughter of a Quaker, in a Friends’ ceremony. In 1897 Charles and his baby son Claude fell ill. Recovery was attributed to divine intervention so he committed to preaching divine healing and prayer for the sick. 1898 moved to Topeka. Kansas where he established the Bethel Healing Home and published the Apostolic Faith magazine. 1900 he took a sabbatical. Most of his time was spent with Frank Sandford in Maine. He picked up Frank’s Bible school model and other ideas. In his absence others had taken charge of the healing home. He decided to start Bethel Bible College at Topeka in October 1900. There he taught that speaking in tongues was the scriptural evidence for the reception of the baptism with the Holy Spirit. It happened! On 1st January 1901, after a New Year’s Eve watch night. His students had prayed for and received the baptism with the the Holy Spirit and began to speak in tongues. Charles, away at the time, later received the same experience. He then began to preach it at all his services. With his controversial beliefs and aggressive style he found funding difficult. In 1903 his fortunes changed. Mary Arthur, a prominent citizen of Galena, Kansas, claimed she had been healed. He was invited that winter to preach in a warehouse seating 100s. News Heraldreported 1,000 healed, 800 converted. He developed a strong following which would form the backbone of his movement for the rest of his life. He preached for a further 26 years but his heart, weaken by rheumatic fever as a child, took his life on 29th January 1929. Charles originated the doctrine of initial evidence. It was this doctrine which made Pentecostalism distinct from other holiness Christian groups.

Jeremiah Calvin Lanphier (1809-1898) was an American lay missionary in New York City. He is popularly regarded as having been instrumental in instigating the American religious revival of 1857-8. Jeremiah was born in Coxsackie, New York. His parents had emigrated from Holland. Aged 16 he was an apprenticed tailor in Albany. He later studied music under George Andrews. Together they became partners as cloth merchants in Lower Manhattan. Unfortunately they went bankrupt in 1842. While working as a cloth merchant he joined the choir at Broadway Tabernacle and became an evangelical Christian. He joined two other choirs, one being Pearl Street Church and took an active interest in the work of the church. When Pearl Street Church closed in 1853 he joined Duane Street Presbyterian Church, pastored by James Waddel Alexander. A member of the diocese of the nearby North Dutch Church offered him the position of lay missionary. He closed his business and began to work for the church on 1st July 1857. Although he was theologically trained he was a remarkable candidate for such a ministry. ( See characterization in ‘Entering the ministry’) As a lay missionary he distributed tracts, visited local businesses, invited children to Sunday school and invited guests staying in hotels to attend church. He felt time spent in prayer brought him the most peace and resolve. He decided to start a weekly noon prayer meeting for businesses when they closed for lunch. He handed out handbills to draw attention to the meetings. On Wednesday, 23rd September 1857 he set up a signboard in front of the church. No one came to the appointed room. He prayed for 30 minutes alone. At 12.30 another man joined him. 4 more joined before 1 o’clock. Week 2 - 20 men Week 3 - 40 men By October they met daily. By January 1858 they needed a second room By February they needed a third room with 20 noon meetings elsewhere. Mid March, Burton’s Theatre - capacity 3000 -was crowded End of March -New York church and public hall filled 10,000 met daily for prayer EXPEDIENTIALLY it EXPLODED. It was Pentecost all over again. The Holy Spirit was at work among the men of New York. The media were quick to spread the Good News. J. Edwin Orr, a student of the revival, estimated 1,000,000 were converted between 1858-9. Jeremiah’s prayers was answered. It was estimated that he preside over 11,000 prayer meetings at which 500,000 attended over 36 years. 56,000 prayers offered and 225,000 written prayers were submitted. Throughout the revival and for years afterwards he continued to hold his daily prayer meeting in Lower Manhattan. * The New York Times on his retirement, due to age and declining vision, in 1893, wrote success did not elate him, nor was he discouraged by indifference. Jeremiah died on 26th December 1898, aged 89.

captain Thomas Coram (c.1668-1751 was a philanthropist who created the London Foundling Hospital in Lamb’s Conduit Fields, Bloomsbury, to look after abandoned children. It is said to be the world’s first incorporated charity. Thomas Coram, while living in Rotherhithe , regularly travelled into London. He was frequently shocked by the sight of infants exposed in the streets, often in a dying . He agitated for the foundation of a foundling hospital. This institution was to be a children’s home for children and orphans who could not be properly cared for. He laboured for 17 years. He induced many ladies of rank to sign a memorial. King George 11, in 1739, finally signed a charter for the Foundling Hospital and considerable sums were subscribed. 20th November 1739 saw the first meeting of the guardians at Somerset House. Later a vote of thanks was given to Coram who requested thanks should also be given to the interested ladies. William Hogarth, a personal friend of Thomas, showed great interest in the undertaking. In May 1740 he presented his portrait of Coram to the hospital. He introduced a portrait of Coram into an engraved power of attorney for receiving subscriptions. He presented a picture of Moses with Pharaoh’s daughter. Finally he gave 157 tickets in the lottery for the ‘March to Finchley’ -one of the 157 tickets won the prize. Some houses were taken and the first children were admitted in 1741. A piece of land was bought for £7,000 in Bloomsbury. Lord Salisbury, the owner insisted that the whole of his ground as far as Gray’s inn lane should be taken. He also subscribed £500. Coram continued to invest in the hospital. Up until 1742 he continued to be elected to the General Committee. But at the May Day meeting in 1742 he did not receive enough votes. As a result he no longer had any say in the management of the hospital. Why? No clear reason is obvious but he is said to have spread defamatory rumours about 2 of the governors or he expressed criticism towards how the hospital was run. 16th September 1742 the foundation stone for the hospital was laid. October 1745 the west wing was finished. Children moved into the new building. Hogarth was among the first governors of the Foundling hospital. Handle gave performances at the hospital in 1749 and 1750. ( See ‘Legacy’) . Today the Foundling Hospital continues as the children’s charity Coram, with a mission to improve the lives of the UK’s most vulnerable children and young people. ( See ‘Coram’ for more info) In 2000Coram Boy - a children’s book about the hospital, by Jamila Gavin was published. Now a play. William Coram died on 29th March 1751, aged 81. He was buried in the chapel of the Foundling Hospital. A statue and inscription was erected in front of the building 100 years later. In 1935 the building was demolished. Today his exhumed remains are in the chapel of Ashlyns School.

Christmas Evans (1766-1838) was born on Christmas day, December 25th 1766. He was Welsh nonconformist minister who has been described as ‘the greatest preacher that the Baptists have ever had in Great Britain’ known by D.M. Lloyd-Jones. Christmas was born near the village of Llandysul, Cardiganshire. His father, a shoemaker, died when his son was 9 years of age. He grew up as an illiterate farm labourer. He stood about 7 feet tall and lost an eye during a youthful brawl. Aged 17 he became the servant of David Davies, a Presbyterian minister, who taught him to read and write in English and Welsh. Visiting Calvinistic Methodist preachers and members of the Baptist church in Llandysul influenced him, so he joined the Baptists. Career In 1789 he settled for 2 years on the remote Llyn Peninsula in Caernarfonshire. He then moved to Llangeful in Anglesey. here on a stipend of £17 a year,he built up a strong Baptist community. Many new chapels were built, the money being collected on preaching tours which he undertook in South Wales. In 1826 he moved to Caerphilly, where he stayed for 2 years. In 1828 he moved to Cardiff. In 1832, responding to an urgent call, He settled in Caernarfon and again took undertook the old work of building and collecting. Style of preaching Christmas was a remarkably powerful preacher. With a natural aptitude for his calling he united a nimble mind and an inquiring spirit. His chief characteristic was a vivid and affluent imagination, which absorbed and controlled his other abilities, he earned the name ‘The Bunyan of Wales’. His sermons enlightened the understanding and warmed the heart. His piety humble and his faith fervently evangelical. His famous ‘The Graveyard Sermon’ was included in Grenville Kleiser’s 1909, 9 volume The World’s Great Sermons. . In 1838 he was taken ill, in the house of Daniel David,while on another tour of South Wales. He died in Swansea on 19th July 1838. His funeral was one of the largest ever attended in the country. He is buried in the grounds of Swansea’s Bethesda Chapel. His works were edited by Owen Davies in 3 volumes and published in Caernarvon between 1895-7. Christmas evans came on the scene in the late 18th century and became one of the greatest preachers in the national history of powerful Gospel preaching in Wales (It is believed to bring good luck to kiss his headstone - making it the Swansea version of the Barney Stone.) Source Wikipedia

William Grimshaw (1708-1763) is a name frequently missed when the 18th century revival is mentioned. William Romaine described him as the most indefatigable preacher that ever was in England. He was educated in Blackburn before going to Cambridge University as a sizar. (Sizars were given their education and keep free at the university in return for duties as servants to wealthy students, When they graduated they were ordained into the C. of E. and placed in outlying poor parishes.) He began his ministry as a curate in Todmorden, Yorkshire in 1731. There he indulged in very earthly pursuits- card playing, fox hunting, shooting etc. He changed when his young wife died, saw a parishioner suffering from post-natal depression and having a mystical experience. He under went a profound spiritual change and became an ardent evangelical. He had been a curate for 10 years before his converted. After his conversion in 1741 he moved to Haworth in 1742. When he arrived there was barely a dozen regular communicants, a year later there was nearly a 1000. Visiting preachers included the Wesley brothers and John Newton. In 1758 he built a Methodist chapel. 6,000 attended these meetings, William was a very powerful preacher and often used broad dialect. He mixed authority with humour, bluntness with tenderness, condemnation with compassion. Being healthy and strong he preached alternative weeks on 2 circuits. He was also a very good pastor. He regularly visited the housebound, elderly and sick and over seeing the education of the young. On one occasion he was so angry with his congregation’s response to his sermon he put a donkey in the pulpit! He imposed a rigorously imposed Sabbath observance on the whole village. By the time he died, 2i years later, there had been a major transformation in that bleak Yorkshire village.and the surrounding area. Drunkards had become sober, wasters had been changed into industrious family men and the Gospel flame spread far an wide. Faith Cook - William Grimshaw remembered William stayed until 1763 when he caught Typhus from a parishioner he went to visit. Realising he was about to die he asked his friend Henry Venn to preach at his funeral on For me to live is Christ and to die is gain - his personal beacon since his conversion. William, aged 55, died on 7th April 1763. Hie final whispered words were *I have nothing to do but step out of bed into heaven. I have my foot upon the threshold already. William Grimshaw of Haworth was a remarkable character and a leading figure in the evangelical revival of the 18th Century. Sources used William Grimshaw remembered The Revd. Willaim Grimshaw of Haworth (1708-17630 .

George Beverly Shea (1909-2013) was often called America’s beloved singer He lived to be 104 and spent nearly 60 years of those years singing and working with Bill Graham. He was born on 1st February 1909 in Winchester, Ontario, Canada. His first singing was in the choir of his father’s Wesleyan Methodist Church. He later sang with the Houghton (N.Y.) College Glee Club. He was educated at Annesley College in Ottawa (1926-8). and Houghton College. Houghton, N.Y. (1928-9). For the next 9 years he worked in a minor way in radio broadcasting (singing on WMCA and WHN), while working as a clerk of Mutual of New York insurance(1929-38). From 1938-44 he was an announcer and staff soloist at WMBI radio Chicago.He met Bllly Graham there in 1943. When Billy Graham took over the radio program Songs in the Night he remembered George and enlisted him to help with the broadcast. This was the beginning of a long association. In 1947 George went to sing at Charlotte, N.C., Billy’s hometown, at one of Billy’s first city wide Crusades. I have sometimes said that I would feel lost getting up to preach if Bev were not there to prepare the way through an appropriate song. Billy Graham. The famous 1949 Los Angeles tent meeting catapulted Billy and his associates to national attention. The team went onto share the Gospel on every continent. Bev with Cliff Barrows were the nucleus of the Crusade musical team. He was one of the busiest members of the team and he sung at hundreds of concerts. He was part of the team up until 2013. He was soloist on the Hour of Decision from 1950-2013. Singing weekly on this program for over 60 years his bass-baritone voice is recognised across the world. He used utilized all available media to share the ‘Good News’ of Jesus Christ. He was prolific recording artist and composer for over 50 years (1951-2013)and had 70 albums of hymns and 9 CDs. He was the recipient of 10 Grammy awards. He is on 3 lists of Hall of Fame- Gospel Music Association (1978), Religious Broadcasting (1996) and Conference of Southern Baptist Evangelists (2008). He received many other awards and honours over the years. (See list of awards and honors). He never retired - all the dates go up to 2013 - the year he died. He died on Tuesday April 16th 2013 after a brief illness. Every hymn he sang was a testimony to the saving power of Jesus Christ. Source Wikipedia

John Frith (1503-1533 was an English protestant priest, writer and martyr. As his ministry progressed he took greater risks with his stance against the Roman Catholic teachings of Purgatory ( a temporary place or condition of suffering or torment) and Transubstantiation ( that bread and wine at Communion change to Christ’s body and blood). John was born in 1503 in Westerham, Kent. The font where he was baptised is still in use today. He went to Sevenoaks Grammar School. He then went to Eton (1520-20and Queen’s College, Cambridge. He received his degree from King’s in 1525. He became proficient in Latin, Greek and mathematics After graduating he was called out of Cambridge to attend Oxford University by Thomas Wolsey who personally gathered young men who excelled in learning and knowledge (1525-8). Met influential William Tyndale. Married in 1528 Oxford was the first place in which John was apprehended and committed to prison under the suspicion of being in favour of Martin Luther’s doctrine and had books in his possession considered ’ heretical’. He was released roughly 6 months later and fled to Antwerp. From Antwerp he travelled to Marburg where he translatedPlaces by Patrick Hamilton. In 1529 he translated other pieces. He also had *A Dispotacion of Purgatoryr, *published. (See ‘Residence in continental Europe’) The second place he was imprisoned was on a visit to Reading. in Berkshire. He went to see the Prior at Reading because he had run out of money. He was imprisoned as a vagabond and rogue, arrested and put in the stocks He was released with the help of Leonard Coxe, a local schoolmaster. On His return to England, Thomas More, the Lord Chancellor, issued warrants for his arrest. He was imprisoned in the Tower of London for about 8 months.While there he wrote his final book The Bulwark - his thoughts on the Communion. John was tried before many examiners and bishops. He produced his own writing as evidence for his views but they were deemed as heresy. He was asked whether he believed in purgatory or transubstantiation he answered that neither could be proved by Holy Scripture. 23rd June sentenced to death as a heretic and moved to Newgate Prison. 4th July, 1533 publicly burned at the stake in Smithfield, London Master Frith was a young man noted for his godliness, intelligence and knowledge. In the secular world he could have risen to any height he wished, but he chose, instead, to serve the church and work for the benefit of others and not himself. Harold Chadwick John’s works were posthumously published in 1573 by John Foxe John Frith played an influential role in the Protestant Reformation

John Alexander Dowie (1847-1907) was a Scottish-Australian minister known as an evangelist and faith healer. He started his career as a conventional minister in South Australia, After becoming both an evangelist and faith healer he immigrated with his family to the USA in 1888 He was born in Edinburgh, Scotland on 25th May 1847. In 1860 the family immigrated to Adelaide, Australia. He found work with his paternal uncle, Alexander Dowie in a prosperous bootmaker retail and factory business. In 1868, aged 21, he returned to Scotland to study theology. Back in Australia he was ordained in 1872 as pastor of a Congregational church at Alma, South Australia. 1873 moved to Manly, New South Wales. In 1875 moved to Newton. On 26th May 1876 he married his cousin, Jane Dowie, they had 3 children. About this time he became an independent evangelist. He held meetings in a theatre and claiming powers of healing. He was briefly involved with the Salvation Army. In early 1880s he went to Melbourne and attracted many followers. 1882 invited to Sackville Street Tabernacle, Collingwood. He forceful leadership caused a split in the church. He was fined and jailed briefly for leading unauthorised processions. His church was burnt down - arson suspected. Insurance paid off debts. By this time he had published 3 books based mainly on his lectures. In 1888 John immigrated with his family to the USA. He settled in San Francisco where he built a following by performing faith healings across the state. His ministry- International Divine Healing Association (IDHA), was run largely as a commercial enterprise. All members were expected to tithe (10%) - this made them eligible to request Dowie’s aid to heal their ills. Not all of his business was legal and 2 women sued and won their cases. As a result he moved to Chicago in 1890 to take advantage of the crowds attracted to the 1893 World Fair. At the fair he staged ‘Divine Healings’ -he used audience ‘plants’ and other dubious methods. Numbers continued to grow and in 1894 he established the Zion Tabernacle downtown and many Zion buildings. He held services at Chicago’s Auditorium building ( See notes). He launched Zion publishing and started a weekly newsletter- Leaves of Healing (See notes) In 1896 IDHA, renamed Christian Catholic Apostolic Church in 1903. (See CCC) With a following of 6,000 he secretly bought land 40 miles north of Chicago and founded in July 1901 the city of Zion, Illinois. He personally owned all the land and all the property. Followers forced to to deposit their funds in the Zion ‘bank’-never registered. His family lived in luxury but Zion was continually in debt. His wife and family left him in 1903 because of his questionable practices 1904 visited Australia. Deposed in 1905. He suffered a stroke and recuperated in Mexico. John died on the 9 March 1907 and is buried in Lake Mound Cemetery, Zion, Illinois.